There are humans of both sexes, especially males, whose legs, arms, chest and face are shaggy, with long hair, and I know and have seen several of those individuals. This crucifix, known as the Holy Face, was an important object of veneration in the Middle Ages, and had its own legend of origin. It is strange, instead, that in some parts where it grows, it maintains the same length, like in the eyebrows, while in other parts it is so much shorter that it is barely visible. Salisbury, The Beast Within: Concordia Publishing House, , vol. She was removed from this list, along with many saints whose historical existence is doubtful, such as St.
Medieval Myth and Symbolism New York: Thus when people saw the children, and particularly when they saw the girls, they may have been reminded of the images of St. According to that tradition, the crucifix was carved by Nicodemus, one of the men who helped bury Christ, and its features were exactly those of Jesus. When people saw the Gonzales girls or their portraits, they had witches in their heads as well as Mary Magdalene. Pilgrims chipped off pieces of the crucifix in order to gain a bit of its power and have holy relics, hacking off so much that a new one had to be carved in the thirteenth century. Witches did not need facial hair to make them seem evil, however, for the long, unruly hair on their heads was enough. Levack, The Witch-Hunt in Earl Here Felix Platter was the city physician, and a professor at the renowened university medical school. Their hair did not interfere with their motherly nurturing as they offered protection and strength to the noble family whose shield they displayed. Devotion to the hairy Magdalene was also widespread in these areas, so people may have been reminded of her as well. The Italian cleric and scholar Piero Valeriano Bolzani argued in a short work that this sign of masculinity should be allowed to male members of the clergy. In Paris there was one of those men, exceptionally hairy in his whole body, very dear to King Henry II and attending his court, with his whole body covered in long hair, and his face all covered as well, except for a small part under the eyes, with eyebrows and hair on the forehead so long that he had to pull it up to be able to see. Aldrovandi and most other commentators instead emphasize difference, placing the Gonzaleses in a hierarchy in which humanity was a matter of degree. Belles lettres, , p. As these images were carried around Europe, people were confused by the long dress of the figure on the crucifix, and invented their own stories to explain what this was: Cambridge University Press, University of Pittsburgh Press, This crucifix, known as the Holy Face, was an important object of veneration in the Middle Ages, and had its own legend of origin. On their way from Paris to the Parma courts in Italy, several members of the Gonzales family stopped in Basel. The First Europeans in Japan Tokyo: I saw them, with their mother, a nine-year-old boy and a seven-year-old girl, in Basel in , while they were in the process of being sent to Italy, and I made sure to have them portrayed. Cornell University Press, For other ways in which Aldrovandi situated the Gonzale The crucifix was buried for centuries, and was then transported to Italy in a boat with no sails and to Lucca in an ox-cart with no driver, arriving there in It also marked them, of course, as distinct from women.
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